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A Refutation to a Claimed Gabra Migo People’s “Somali Identity”

Received: 25 May 2016     Accepted: 10 March 2017     Published: 25 March 2017
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Abstract

The issue of identity has been one of the most central in human society. The search for identity has always been a key issue facing mankind in its striving after significance and meaning. Over the course of time, the issue of Gabra Migo`s identity becomes a topic of debate. And the paper is a response to individuals and local politicians that depict Gabra Migo as Somali in their different appeals. It shows that this imposed identity is not their own. The study is entirely based on secondary sources of data that were interpreted using a mix of interpretivism and constructivism to guide the qualitative method of research. The findings of the study revealed that people of Gabra Migo are Oromo by nature purely. A clear look at origin of Gabra Migo People is important to know better about identity of these people as a whole.

Published in International Journal of Philosophy (Volume 5, Issue 2)
DOI 10.11648/j.ijp.20170502.11
Page(s) 7-11
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2017. Published by Science Publishing Group

Keywords

Gabra Migo, Identity, Identity Crisis, Gabra People

References
[1] Asmarom, Legcsse: (1973). Gada: Three approaches to study of African Society. New York: The Free Press.
[2] Baxter, P. T. W. (1978). “Borana Age sets and Generations sets Gada, a puzzle or a maze?” in P. T. W. Baxter and Uri Almagor, eds, Age, Generation and Time: Some Feautures of East African Age Organization. London; Hurst, pp.183-206.
[3] Baldwin, J. (1965). Nobody Knows my name, London: Corgi.
[4] Benjamin, C. (2010). An African Identity. Retrieved24/9/http:w.w.w. Chicago defender. Com /article.8928-an-african-identity.html.
[5] Castells, M. (1996). The Rise of Network society. Oxford: Blackwell Publishing.
[6] Castells, M. (1997). The Power of Identity. Oxford: Blackwell Publishing.
[7] David, Laitin. (1981): Marginalty: A micriprespective, Rationality and Society7/1, pp.31-57.
[8] David, Laitin. (1998). A Theory of political Identities: In Identity in Formation. Correll University press: Ithaca and London.
[9] Kuper, L. and Smith M. G.91981). Pluralism in Africa. University of California press. Berkeley.
[10] Nyoku, F. O. C. (2002). Essays in African Philosophy, thought and theology. Owerri: Claretian Institute of Philosophy.
[11] Oba, Gufu. (1996). “Shifting Identities along resources Borders”. In P. T. W. Baxter, J. Hultin and Triulzi, eds, Being and Becoming Oromo. Asmara: The Red Sea press, pp. 117-131.
[12] Onyeocha, I. M. (1997). Africa: The question of identity. Washington: The Council for research in Values and Philosophy
[13] Robinson, paul. (1985). Gabra Nomadic pastoralismin 19th and 20th Century Northern Kenya: Strategies for survival in a marginal Enviroment. Ph. D. dissertation: North Western University.
[14] Schlee, Gunther. (1989). Identities on move: Clanship and Pastoralism inj Northern Kenya, Manchester: Manchester University press.
[15] Srtoll, A,. (1967). Identity In: Encyclopaedia of philosophy. Paul Edwards (eds), Macmillan publishing Co. New York.
[16] Tablino, Paul. (1989). The Gabra Calender: Marsabit Catholic parish.
[17] Torry, William I. (1973). Subsistence Economy among the Gabra, Nomads of the Kenya/Ethiopia Frontiers: Ph. D. dissertation: Columbia University Faculty of political Science.
[18] Torry, William I. (1978). Gabra Age Organization and Ecology, in P. T. W. Baxter and Uri Almagor, eds, Age, Generation and Time: Some Feautures of East African Age Organization. London; Hurst, pp.183-206.
[19] Woodward, K. (1997). Cncepts of Identity and differences. In K. Woodward (Ed), Identity and differences (pp.8-61). London: Sage publications.
[20] Walter, R. (1982). How Europe underdeveloped Africa. Washington: Howard University Press.
Cite This Article
  • APA Style

    Aden Husien Hassen. (2017). A Refutation to a Claimed Gabra Migo People’s “Somali Identity”. International Journal of Philosophy, 5(2), 7-11. https://doi.org/10.11648/j.ijp.20170502.11

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    ACS Style

    Aden Husien Hassen. A Refutation to a Claimed Gabra Migo People’s “Somali Identity”. Int. J. Philos. 2017, 5(2), 7-11. doi: 10.11648/j.ijp.20170502.11

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    AMA Style

    Aden Husien Hassen. A Refutation to a Claimed Gabra Migo People’s “Somali Identity”. Int J Philos. 2017;5(2):7-11. doi: 10.11648/j.ijp.20170502.11

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  • @article{10.11648/j.ijp.20170502.11,
      author = {Aden Husien Hassen},
      title = {A Refutation to a Claimed Gabra Migo People’s “Somali Identity”},
      journal = {International Journal of Philosophy},
      volume = {5},
      number = {2},
      pages = {7-11},
      doi = {10.11648/j.ijp.20170502.11},
      url = {https://doi.org/10.11648/j.ijp.20170502.11},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20170502.11},
      abstract = {The issue of identity has been one of the most central in human society. The search for identity has always been a key issue facing mankind in its striving after significance and meaning. Over the course of time, the issue of Gabra Migo`s identity becomes a topic of debate. And the paper is a response to individuals and local politicians that depict Gabra Migo as Somali in their different appeals. It shows that this imposed identity is not their own. The study is entirely based on secondary sources of data that were interpreted using a mix of interpretivism and constructivism to guide the qualitative method of research. The findings of the study revealed that people of Gabra Migo are Oromo by nature purely. A clear look at origin of Gabra Migo People is important to know better about identity of these people as a whole.},
     year = {2017}
    }
    

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    AB  - The issue of identity has been one of the most central in human society. The search for identity has always been a key issue facing mankind in its striving after significance and meaning. Over the course of time, the issue of Gabra Migo`s identity becomes a topic of debate. And the paper is a response to individuals and local politicians that depict Gabra Migo as Somali in their different appeals. It shows that this imposed identity is not their own. The study is entirely based on secondary sources of data that were interpreted using a mix of interpretivism and constructivism to guide the qualitative method of research. The findings of the study revealed that people of Gabra Migo are Oromo by nature purely. A clear look at origin of Gabra Migo People is important to know better about identity of these people as a whole.
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Author Information
  • Department of Civics and Ethical Studies, College of Social Sciences and Humanities, Dilla University, Dilla, Ethiopia

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