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Marriage Ceremonies Practiced Through Hawwadii and Kadhaa among Guji Oromo

Received: 26 December 2024     Accepted: 16 January 2025     Published: 10 April 2025
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Abstract

This research explores the marriage ceremonies of the Oromo, the largest ethnic group in the Horn of Africa, who have inhabited northeastern Africa since ancient times. Their current spatial distribution has been shaped by various environmental, socio-economic, and political factors. The Oromo people possess a distinct culture, with unique customs, morals, religion, language, philosophy, administrative systems, and civilization. This study employs qualitative research methods, including interviews, focus group discussions, observations, and the analysis of primary and secondary sources. An ethnographic approach was utilized, involving participation in the visual and auditory aspects of marriage processes. The main focus is on the Hawwadii and Kadhaa ceremonies, aiming to analyze their impact and educate the global community about the Guji Oromo’s rich cultural heritage.

Published in International and Public Affairs (Volume 9, Issue 1)
DOI 10.11648/j.ipa.20250901.13
Page(s) 29-37
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2025. Published by Science Publishing Group

Keywords

Culture, Marriage Ceremonies, Kadhaa, Hawwadii, Guji Oromo

References
[1] Alemayehu, H. et al. History of the Oromo to the sixteenth century. third and second impression ed. s.l.:Oromia culture and tourism bureau. 2014.
[2] Tesema Ta’a. The Gadaa System and Some of Its Institutions among the Booranaa: A Historical Perspective. EJOSSAH Vol. XII, No.2. 2016.82.
[3] Moti Mosisa. The Analysis of the Gadaa System in Comparison to Western Democracy. Leuven University Press. 2020.80.
[4] Wake, J. Theorizing Namummaa: Oromo relational philosophy (Oromos’ Gift to the World). African Journal of History and Culture. 2018. 79.
[5] Taddesse, J. Guji Oromo Ways of Life, Gadaa System and Waaqefanna. 2011.
[6] Negessa Mokona and P.D. Satya Pal Kumar. Gadaa System Among Guji In Southern Ethiopia. Journal of Critical Reviews. 2021. 554.
[7] Negessa Mokona. Guji Girja Gada System and Contemporary Challenges. International Journal of Innovative Research & Development.2018.43-44.
[8] Siifsiin. Yaa’ii Gumii Ardaa Jilaa Me’ee Bookkoo Fi Tumaata Seeraa. 2008 [Online].
[9] Ramadan Nuuro.etal. Qorii sona Aadaa. Zak print. 2016. 60-63.
[10] Kebede Lemu and Aregash Eticha. The Role of Customary Conflict Resolution Mechanisms among the Oromo: In Case of Dawo District of South West Shewa Zone. Science publishing group. 2019.32-35.
[11] Gemechu Kenea. Gadaa: An Indigenous Democracy of Oromo people on Promoting Gender Equality, Guji Oromo in focus, Oromiya. Palarch’s Journal of Archaeology of Egypt/ Egyptology.2020.4920-23.
[12] Endalkachew Lelisa. Oromo Indigenous Philosophy (Gadaa System): The Case of 74thGujii Oromo Gadaa Power Transition. Historical Research Letter. 2018. 44-45.
[13] Temam Hajiadem. Atete: A Multi-Functional Deity of Oromo Women with Particular Emphasis on Human Rights and Conflict Resolution Management. Current Research Journal of Social Sciences.2019.22-23.
[14] Assafa Jalata.The Oromo, gadaa/siqqee democracy and the liberation of Ethiopian colonial subjects. University of Tennessee, Knoxville, Tennessee, USA.2013.282-83.
[15] Yisak Gebrekirstos. Role of Gada System in Peace Building among the Youth of Arsi Oromo, West Arsi Zone, Ethiopia. Global scientific journal.2021.3463-64.
[16] Lenin Kuto, Ayehu Bacha,and Gemechu Tay. Indigenous Institutions of Women: The Case of Wijjoo among Arsii Oromoo, Ethiopia. Journal of Gender Studies .2018.2-6.
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  • APA Style

    Ararso, G. G. (2025). Marriage Ceremonies Practiced Through Hawwadii and Kadhaa among Guji Oromo. International and Public Affairs, 9(1), 29-37. https://doi.org/10.11648/j.ipa.20250901.13

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    ACS Style

    Ararso, G. G. Marriage Ceremonies Practiced Through Hawwadii and Kadhaa among Guji Oromo. Int. Public Aff. 2025, 9(1), 29-37. doi: 10.11648/j.ipa.20250901.13

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    AMA Style

    Ararso GG. Marriage Ceremonies Practiced Through Hawwadii and Kadhaa among Guji Oromo. Int Public Aff. 2025;9(1):29-37. doi: 10.11648/j.ipa.20250901.13

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  • @article{10.11648/j.ipa.20250901.13,
      author = {Getu Gonfa Ararso},
      title = {Marriage Ceremonies Practiced Through Hawwadii and Kadhaa among Guji Oromo
    },
      journal = {International and Public Affairs},
      volume = {9},
      number = {1},
      pages = {29-37},
      doi = {10.11648/j.ipa.20250901.13},
      url = {https://doi.org/10.11648/j.ipa.20250901.13},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ipa.20250901.13},
      abstract = {This research explores the marriage ceremonies of the Oromo, the largest ethnic group in the Horn of Africa, who have inhabited northeastern Africa since ancient times. Their current spatial distribution has been shaped by various environmental, socio-economic, and political factors. The Oromo people possess a distinct culture, with unique customs, morals, religion, language, philosophy, administrative systems, and civilization. This study employs qualitative research methods, including interviews, focus group discussions, observations, and the analysis of primary and secondary sources. An ethnographic approach was utilized, involving participation in the visual and auditory aspects of marriage processes. The main focus is on the Hawwadii and Kadhaa ceremonies, aiming to analyze their impact and educate the global community about the Guji Oromo’s rich cultural heritage.
    },
     year = {2025}
    }
    

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    AB  - This research explores the marriage ceremonies of the Oromo, the largest ethnic group in the Horn of Africa, who have inhabited northeastern Africa since ancient times. Their current spatial distribution has been shaped by various environmental, socio-economic, and political factors. The Oromo people possess a distinct culture, with unique customs, morals, religion, language, philosophy, administrative systems, and civilization. This study employs qualitative research methods, including interviews, focus group discussions, observations, and the analysis of primary and secondary sources. An ethnographic approach was utilized, involving participation in the visual and auditory aspects of marriage processes. The main focus is on the Hawwadii and Kadhaa ceremonies, aiming to analyze their impact and educate the global community about the Guji Oromo’s rich cultural heritage.
    
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