Artificial intelligence is playing a great role in the production, classification, retrieval, and communication of knowledge. Tools like large language models, recommender systems, automated decision-making systems, and search engines do more than just process information; they shape whose testimony is heard, which concepts become available for interpreting experience, and which claims are treated as credible or important. This paper argues that Miranda Fricker's theory of epistemic injustice offers a strong framework to ethically identify shortcomings in AI-enabled knowledge production; however, it also suggests that, the distinction made in classical accounts between testimonial and hermeneutical injustices needs to be extended in order to address them in the context of sociotechnical systems. Testimonial injustice can arise when algorithmic models reproduce credibility deficits through biased training data, proxy variables, ranking practices, moderation systems, or automated classification. On the other hand, hermeneutical injustice can emerge when certain communities are poorly represented in the conceptual and linguistic tools that AI systems use to create explanations, categories, and interpretations. The paper further argues that the opaque nature of many AI systems intensifies these harms because affected persons may be unable to understand, contest, or correct the epistemic processes that affect them. Building on Fricker, Floridi, Dotson, Medina, and contemporary work in AI ethics, the paper develops an epistemic justice framework centred on adequacy in represantation, credibility protection, interpretive inclusion, contestability, provenance, and institutional accountability. The proposed framework treats epistemic justice not merely as a desirable output property but as a design and governance requirement for AI systems that participate in consequential knowledge practices.
| Published in | Machine Learning Research (Volume 11, Issue 2) |
| DOI | 10.11648/j.mlr.20261102.15 |
| Page(s) | 128-136 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2026. Published by Science Publishing Group |
Epistemic Injustice, Algorithmic Systems, Artificial Intelligence, Testimonial Injustice, Hermeneutical Injustice, AI Ethics
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APA Style
Charo, J. S., Ondimu, K. (2026). Epistemic Injustice in Algorithmic Systems: A Frickerian Analysis of AI-Driven Knowledge Production. Machine Learning Research, 11(2), 128-136. https://doi.org/10.11648/j.mlr.20261102.15
ACS Style
Charo, J. S.; Ondimu, K. Epistemic Injustice in Algorithmic Systems: A Frickerian Analysis of AI-Driven Knowledge Production. Mach. Learn. Res. 2026, 11(2), 128-136. doi: 10.11648/j.mlr.20261102.15
AMA Style
Charo JS, Ondimu K. Epistemic Injustice in Algorithmic Systems: A Frickerian Analysis of AI-Driven Knowledge Production. Mach Learn Res. 2026;11(2):128-136. doi: 10.11648/j.mlr.20261102.15
@article{10.11648/j.mlr.20261102.15,
author = {Joel Sadiki Charo and Kennedy Ondimu},
title = {Epistemic Injustice in Algorithmic Systems: A Frickerian Analysis of AI-Driven Knowledge Production},
journal = {Machine Learning Research},
volume = {11},
number = {2},
pages = {128-136},
doi = {10.11648/j.mlr.20261102.15},
url = {https://doi.org/10.11648/j.mlr.20261102.15},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.mlr.20261102.15},
abstract = {Artificial intelligence is playing a great role in the production, classification, retrieval, and communication of knowledge. Tools like large language models, recommender systems, automated decision-making systems, and search engines do more than just process information; they shape whose testimony is heard, which concepts become available for interpreting experience, and which claims are treated as credible or important. This paper argues that Miranda Fricker's theory of epistemic injustice offers a strong framework to ethically identify shortcomings in AI-enabled knowledge production; however, it also suggests that, the distinction made in classical accounts between testimonial and hermeneutical injustices needs to be extended in order to address them in the context of sociotechnical systems. Testimonial injustice can arise when algorithmic models reproduce credibility deficits through biased training data, proxy variables, ranking practices, moderation systems, or automated classification. On the other hand, hermeneutical injustice can emerge when certain communities are poorly represented in the conceptual and linguistic tools that AI systems use to create explanations, categories, and interpretations. The paper further argues that the opaque nature of many AI systems intensifies these harms because affected persons may be unable to understand, contest, or correct the epistemic processes that affect them. Building on Fricker, Floridi, Dotson, Medina, and contemporary work in AI ethics, the paper develops an epistemic justice framework centred on adequacy in represantation, credibility protection, interpretive inclusion, contestability, provenance, and institutional accountability. The proposed framework treats epistemic justice not merely as a desirable output property but as a design and governance requirement for AI systems that participate in consequential knowledge practices.},
year = {2026}
}
TY - JOUR T1 - Epistemic Injustice in Algorithmic Systems: A Frickerian Analysis of AI-Driven Knowledge Production AU - Joel Sadiki Charo AU - Kennedy Ondimu Y1 - 2026/10/29 PY - 2026 N1 - https://doi.org/10.11648/j.mlr.20261102.15 DO - 10.11648/j.mlr.20261102.15 T2 - Machine Learning Research JF - Machine Learning Research JO - Machine Learning Research SP - 128 EP - 136 PB - Science Publishing Group SN - 2637-5680 UR - https://doi.org/10.11648/j.mlr.20261102.15 AB - Artificial intelligence is playing a great role in the production, classification, retrieval, and communication of knowledge. Tools like large language models, recommender systems, automated decision-making systems, and search engines do more than just process information; they shape whose testimony is heard, which concepts become available for interpreting experience, and which claims are treated as credible or important. This paper argues that Miranda Fricker's theory of epistemic injustice offers a strong framework to ethically identify shortcomings in AI-enabled knowledge production; however, it also suggests that, the distinction made in classical accounts between testimonial and hermeneutical injustices needs to be extended in order to address them in the context of sociotechnical systems. Testimonial injustice can arise when algorithmic models reproduce credibility deficits through biased training data, proxy variables, ranking practices, moderation systems, or automated classification. On the other hand, hermeneutical injustice can emerge when certain communities are poorly represented in the conceptual and linguistic tools that AI systems use to create explanations, categories, and interpretations. The paper further argues that the opaque nature of many AI systems intensifies these harms because affected persons may be unable to understand, contest, or correct the epistemic processes that affect them. Building on Fricker, Floridi, Dotson, Medina, and contemporary work in AI ethics, the paper develops an epistemic justice framework centred on adequacy in represantation, credibility protection, interpretive inclusion, contestability, provenance, and institutional accountability. The proposed framework treats epistemic justice not merely as a desirable output property but as a design and governance requirement for AI systems that participate in consequential knowledge practices. VL - 11 IS - 2 ER -